1 Samuel 8:1

Authorized King James Version

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And it came to pass, when Samuel was old, that he made his sons judges over Israel.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 9
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 2 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
זָקֵ֖ן was old H2204
זָקֵ֖ן was old
Strong's: H2204
Word #: 3 of 9
to be old
שְׁמוּאֵ֑ל And it came to pass when Samuel H8050
שְׁמוּאֵ֑ל And it came to pass when Samuel
Strong's: H8050
Word #: 4 of 9
shemuel, the name of three israelites
וַיָּ֧שֶׂם that he made H7760
וַיָּ֧שֶׂם that he made
Strong's: H7760
Word #: 5 of 9
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֛יו his sons H1121
בָּנָ֛יו his sons
Strong's: H1121
Word #: 7 of 9
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
שֹֽׁפְטִ֖ים judges H8199
שֹֽׁפְטִ֖ים judges
Strong's: H8199
Word #: 8 of 9
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
לְיִשְׂרָאֵֽל׃ over Israel H3478
לְיִשְׂרָאֵֽל׃ over Israel
Strong's: H3478
Word #: 9 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

And it came to pass, when Samuel was old, that he made his sons judges over Israel.

Israel's demand for a king represents fundamental rejection of God's direct rule over His people. The desire to be 'like all the nations' reveals spiritual apostasy—seeking conformity to surrounding culture rather than maintaining distinctive covenant identity. While God permits the monarchy, He clearly warns about its costs: oppression, taxation, military conscription. This passage teaches the difference between God's permissive will and His perfect plan, showing how He works even through flawed human institutions to accomplish His redemptive purposes.

Historical Context

The establishment of monarchy around 1050-1010 BCE represented a dramatic political and theological shift for Israel. Unlike surrounding nations where kings were considered divine or semi-divine, Israel's kings were supposed to function under God's ultimate authority as laid out in Deuteronomy 17:14-20. The Benjamite tribe occupied strategic territory between Ephraim and Judah, making Saul's selection a politically astute choice to balance tribal rivalries. Archaeological remains from this period show increased fortification and centralization of settlements, confirming the transition to state-level organization. Ancient Near Eastern monarchies (Egypt, Mesopotamian city-states, Hittites) provided the cultural context for Israel's understanding of kingship. However, Israel's covenant with Yahweh created unique tensions between human and divine authority. The transition from tribal confederation to centralized monarchy occurred throughout the ancient world during this period, often in response to external military threats.

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